Crucita, la femme cach?e de Pierre Loti【電子書籍】[ Nicole Bouyala ]＞★△2590 - 隠れ家エステ

＜p＞Some scholars are highly productive. They break new ground and do it again and again. Their names and ideas are ubiquitous in scientific journals and scholarly books. They scoff at 'publish or perish.' To them, it's 'publish and flourish.' But how are they so productive, publishing hundreds of powerful works over their careers? Most graduate students, junior faculty, and even senior faculty have no idea. The methods of the productive are rarely taught and remain a hidden-curriculum. Kenneth A. Kiewra interviewed dozens of productive scholars to uncover the hidden curriculum of scholarly success. Be a More Productive Scholar now reveals those productivity stories and methods by dispensing more than 100 pointers for enhancing professional development and boosting scholarly productivity. Graduate students to seasoned scholars can benefit from this career-guiding advice.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞SALAMIS and Plataea settled that Persia should not expand into Europe. Her European conquests could no longer be held; in 479 she lost Sestos and the Hellespont, in 478 Byzantium and the Bosporus; with the fall of Eion soon afterwards Thrace and Macedonia recovered their independence, Doriscus and some forts in the Gallipoli peninsula remained, but were lost after the Eurymedon. During the rest of the century Persia's foreign policy turns on two questions: are the Greek cities of the Aegean seaboard to be in her sphere or in that of Athens, and can she continue to hold Egypt? These two questions are treated elsewhere, and this chapter deals only with Persia's internal history.＜br /＞ Xerxes' return to Sardes after Salamis was not a flight, but was due to a fresh revolt of Babylon, where one Shamash-erba had assumed the crown, with the full royal title of King of Babylon and King of the Lands; from Sardes Xerxes could keep touch both with Babylon and Mardonius. Babylon's final revolt was easily suppressed, and Xerxes now deprived the city of her exceptional position in the empire and made Babylonia an ordinary satrapy. He ordered the destruction of Marduk's great temple, E-sagila, which Alexander found in ruins, and removed from it the statue of Marduk, thus rendering meaningless the accession ceremony of taking the hands of Bel; he razed Babylon's remaining fortifications, abolished various native customs, and bestowed upon Persians the estates of many prominent Babylonians. The name of Babylon was dropped from the royal title, and henceforth Xerxes and his successors call themselves only 'King of the Lands'; and Aramaic gradually replaces Babylonian as the language of official intercourse west of Babylonia. About the same time Xerxes' brother Masistes, satrap of Bactria, also failed in an attempt to revolt; the empire was far too strong as yet for isolated local movements to succeed. Xerxes built himself a new palace at Persepolis, which was never completed; otherwise he seemingly spent the rest of his reign in idleness and sensuality at Susa, a period which supplies the background for the book of Esther, until, some time before April 464, in the 21st year of his reign, he was murdered by a courtier, Artabanus. He may not have been a personal coward, but he had few merits; he was vainglorious and weak, licentious and cruel, and even his pride was not of the kind which illumines misfortune. His murder represented a definite movement against his house, Artabanus also murdered his eldest son Darius, with the alleged help of his third son Artaxerxes, to whom he represented that Darius had murdered Xerxes. Artabanus must have had much support, for he reigned seven months, was recognized in Egypt, and defeated Xerxes’ second son Hystaspes. But Artaxerxes outwitted him; he bided his time, allowed Artabanus to remove those who stood between him and the throne, and then turned on the usurper and defeated and killed him...＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞This essential handbook for the preparation of worship presents the authorised Bible readings (references only) for the liturgical year beginning Advent Sunday 2023. It includes: - a full calendar of the Christian year - a simple code indicating whether celebrations are mandatory or optional - complete lectionary references to the Principal, Second and Third services for Sundays and Principal Feasts and Holy Days - lectionary references for Morning and Evening Prayer - the Additional Weekday Lectionary - general readings for saints days and special occasions - a guide to the liturgical colours of the day. A must-have reference guide for every vestry and parish office. This is the standard pocket-book size edition.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞Whether it's brusque, convincing, fraught with emotion, or dripping with innuendo, language is fundamentally a tool for conveying meaning -- a uniquely human magic trick in which you vibrate your vocal cords to make your innermost thoughts pop up in someone else's mind. You can use it to talk about all sorts of things -- from your new labradoodle puppy to the expansive gardens at Versailles, from Roger Federer's backhand to things that don't exist at all, like flying pigs. And when you talk, your listener fills in lots of details you didn't mention -- the curliness of the dog's fur or the vast statuary on the grounds of the French palace. What's the trick behind this magic? How does meaning work?In ＜em＞Louder than Words＜/em＞, cognitive scientist Benjamin Bergen draws together a decade’s worth of research in psychology, linguistics, and neuroscience to offer a new theory of how our minds make meaning. When we hear words and sentences, Bergen contends, we engage the parts of our brain that we use for perception and action, repurposing these evolutionarily older networks to create simulations in our minds. These embodied simulations, as they're called, are what makes it possible for us to become better baseball players by merely visualizing a well-executed swing; what allows us to remember which cupboard the diapers are in without looking, and what makes it so hard to talk on a cell phone while we're driving on the highway. Meaning is more than just knowing definitions of words, as others have previously argued. In understanding language, our brains engage in a creative process of constructing rich mental worlds in which we see, hear, feel, and act.Through whimsical examples and ingenious experiments, Bergen leads us on a virtual tour of the new science of embodied cognition. A brilliant account of our human capacity to understand language, ＜em＞Louder than Words＜/em＞ will profoundly change how you read, speak, and listen.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞Depuis 180 ans, les arch?ologues explorent les sites arch?ologiques du Proche-Orient ? la recherche de cit?s entr?es depuis longtemps dans la l?gende, ? travers la Bible ou la tradition gr?co-romaine. Le temps n’est plus ? une d?marche na?ve de confirmation de l’existence de telle cit? ou ?pisode l?gendaire, car la recherche moderne sur le Proche-Orient ancien s’est nourrie d’un va et vient entre ces l?gendes (bibliques mais aussi m?sopotamiennes), la recherche historique et les travaux des arch?ologues. Derri?re chacun de ces sites arch?ologiques se dessine par-del? la l?gende toute une vision d’un monde hautement sophistiqu? marqu? tr?s t?t par des ?pisodes catastrophiques, mais aussi par une extraordinaire capacit? de r?g?n?ration, celle de m?tropoles extraordinairement cr?atives, d’Uruk ? Babylone. Chaque chapitre s’attache donc ? ?voquer ? la fois une th?matique issue de r?cits l?gendaires, qui est li?e ? des recherches arch?ologiques, et ? des personnages historiques eux-m?mes souvent pris entre l?gende et histoire (tels Sargon, Assurbanipal ou Nabuchodonosor).＜/p＞ ＜p＞Pascal Butterlin est professeur d’arch?ologie du Proche-Orient ancien ? l’Universit? Paris 1 Panth?on-Sorbonne. Ancien ?l?ve de l’?cole Normale sup?rieure et agr?g? d’histoire, il participe ? des recherches arch?ologiques en Syrie et en Irak. Il dirige la mission arch?ologique fran?aise de Mari en Syrie et la mission arch?ologique fran?aise de Khorsabad en Irak.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞Ver?nica es una mujer que ha desatendido su eros y acarrea una depresi?n invisible, pero no se ha resignado a que su vida siga el rumbo predeterminado por nuestra sociedad heteropatriarcal. As?, nos conduce por su camino de recuperaci?n del eros perdido y, con ?l, el de la recuperaci?n de la libertad, el placer y una sexualidad transgresora.＜/p＞ ＜p＞Guiada por las lecturas de diferentes te?ricas feministas, desde Virginie Despentes a Betty Friedan, de Sara Ahmed a Brigitte Vasallo, Ver?nica nos relata sus experiencias, en las que se incluyen la contrataci?n de trabajo sexual, las maravillas de la menopausia gozosa y los beneficios terap?uticos del consumo de MDMA, para que la acompa?emos hasta un escenario vital radicalmente distinto del que part?a.＜/p＞ ＜p＞Con una prosa po?tica situada dentro de lo que la autora denomina ≪autoficci?n acad?mica≫, ＜em＞Y a lo mejor contarlo＜/em＞ pretende demostrar que podemos vivir de un modo diferente al que creemos que estamos obligadas. Para ello, no solo tenemos que atrevernos a innovar, sino que tambi?n es imprescindible contarlo para as? servir de ejemplo para todas aquellas que piensan que es imposible vivir de otra manera.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞This book addresses contemporary debates on civil disobedience in Islam within the rich Sunni tradition, especially during the height of the nonーviolent people revolution in various Arab countries, popularly known as the Arab Spring. It illustrates the Islamic theological and jurisprudential arguments presented by those who either permit or prohibit acts of civil disobedience for the purpose of changing government, political systems or policy. The book analyses the nature of the debate and considers how a theological position on civil disobedience should be formulated in contemporary time, and makes the case for alternatives to violent political action such as jihadism, terrorism and armed rebellion.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

＜p＞《天妃顯聖?》是第一本有系統、全方位記載媽祖的書，而本書則是第一本系統性探討《天妃顯聖?》與媽祖信仰的書。作者詳考了《天妃顯聖?》這本媽祖信仰經典的起源與流變，從媽祖信仰起源的宋代開始追溯，一路至明末清初士人所編纂的《天妃顯聖?》，分別針對該書之編輯過程、編撰者、刊行者、撰序者、版本等詳加研究，讓讀者深度了解媽祖信仰的演進過程，是如何從民間的小故事演變成在台灣擁有超過千萬信?之傳統信仰，是對媽祖信仰關心者必備書籍。＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

FLSH CARDーSPIRIT JUNKIE Gabrielle Bernstein Micaela Ezra HAY HOUSE2020 Other English ISBN：9781401961121 洋書 Social Science（社会科学） Body, Mind & Spirit