Tribal Laws, Treaties, and Government A Lakota Perspective【電子書籍】[ Patrick Lee ]
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<p>Oglala Chief Red Cloud is quoted as saying, "The white man made many promises to us, but he kept only one; he promised to take our land and he took it." Initially the method of taking Indian land was through treaties, a legitimate and acceptable agreement between Indian nations and the United States. Following the treaty period, Congress embarked on a series of legislative acts, administrative decisions, and outright confiscation of Indian lands, which resulted in the loss of millions of acres of Indian land; particularly, the land of the Lakota Sioux Indians of western South Dakota.This book describes the methods, other than treaties, that the United States used to acquire more Lakota land than the Lakota expected to lose. The book is written by a Lakota, for the Lakota, and provides the reader with a historical perspective not commonly found in most U. S. history books. If you are interested in the Lakota perspective of the federal government's Indian policies, this book is required reading.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。・・・楽天Kobo電子書籍ストア
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<p>Feel like you’re losing the battle against Satan, but not sure how or why? Today the devil is more cunning than ever in his attacks, and we need top-level strategies to protect ourselves and our loved ones.</p> <p>In <em>To Defend Them By Stratagem</em>, learn how the Book of Mormon war stories reveal the many sneaky tactics Satan wields to confuse, distract, isolate, weaken, discourage, frighten, flatter, manipulate, betray, enslave, starve, and poison us.</p> <ul> <li>Discover the many successful strategies your favorite Book of Mormon war heroes used to defend their people against their mortal and spiritual attackers.</li> <li>Find out how you can use their strategies to prevail against Satan today.</li> </ul>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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価格162円
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<p>PREFACE.</p> <p>There are three great motives that urge us to humility. It becomes me as a creature, as a sinner, as a saint. The first we see in the heavenly hosts, in unfallen man, in Jesus as Son of Man. The second appeals to us in our fallen state, and points out the only way through which we can return to our right place as creatures. In the third we have the mystery of grace, which teaches us that, as we lose ourselves in the overwhelming greatness of redeeming love, humility becomes to us the consummation of everlasting blessedness and adoration.</p> <p>In our ordinary religious teaching, the second aspect has been too exclusively put in the foreground, so that some have even gone to the extreme of saying that we must keep sinning if we are indeed to keep humble. Others again have thought that the strength of self-condemnation is the secret of humility. And the Christian life has suffered loss, where believers have not been distinctly guided to see that, even in our relation as creatures, nothing is more natural and beautiful and blessed than to be nothing, that God may be all; or where it has not been made clear that it is not sin that humbles most, but grace, and that it is the soul, led through its sinfulness to be occupied with God in His wonderful glory as God, as Creator and Redeemer, that will truly take the lowest place before Him.</p> <p>In these meditations I have, for more than one reason, almost exclusively directed attention to the humility that becomes us as creatures. It is not only that the connection between humility and sin is so abundantly set forth in all our religious teaching, but because I believe that for the fullness of the Christian life it is indispensable that prominence be given to the other aspect. If Jesus is indeed to be our example in His lowliness, we need to understand the principles in which it was rooted, and in which we find the common ground on which we stand with Him, and in which our likeness to Him is to be attained. If we are indeed to be humble, not only before God but towards men, if humility is to be our joy, we must see that it is not only the mark of shame, because of sin, but, apart from all sin, a being clothed upon with the very beauty and blessedness of heaven and of Jesus. We shall see that just as Jesus found His glory in taking the form of a servant, so when He said to us, ‘Whosoever would be first among you, shall be your servant,’ He simply taught us the blessed truth that there is nothing so divine and heavenly as being the servant and helper of all. The faithful servant, who recognises his position, finds a real pleasure in supplying the wants of the master or his guests. When we see that humility is something infinitely deeper than contrition, and accept it as our participation in the life of Jesus, we shall begin to learn that it is our true nobility, and that to prove it in being servants of all is the highest fulfilment of our destiny, as men created in the image of God.</p> <p>When I look back upon my own religious experience, or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishing feature of the discipleship of Jesus. In preaching and living, in the daily intercourse of the home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ,ーalas! how much proof there is that humility is not esteemed the cardinal virtue, the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus. That it should have been possible for men to say of those who claim to be seeking the higher holiness, that the profession has not been accompanied with increasing humility, is a loud call to all earnest Christians, however much or little truth there be in the charge, to prove that meekness and lowliness of heart are the chief mark by which they who follow the meek and lowly Lamb of God are to be known.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>This volume explores in close detail the events and factors leading up to the second Gulf War in 2003 and considers whether war with Iraq was inevitable.</p> <p>Nick Ritchie and Paul Rogers argue that after the election of George W. Bush, conflict between Iraq and the United States was probable, and that after 9/11 it became virtually inevitable. They begin by setting the story of Iraq, Bush and 9/11 within the broader context of the importance of the Persian Gulf to enduring US national security interests and go on to examine the intense politicking that surrounded the conflict and still reverberates today.</p> <p>The authors examine US policy towards Iraq at the end of the Clinton administration, the opposition in Congress and Washington’s conservative think tanks to Clinton’s strategy of containment, and the evolution of Iraq policy during the first eight months of the Bush presidency and the growing pressure for regime change. They also explore the immediate focus on Iraq after the attacks of September 11 that marked a watershed in US national security policy and chart the construction of the case against Iraq through 2002 and the administration’s determination to end Saddam Hussein’s regime at all costs.</p> <p><em>The Political Road to War with Iraq</em> will be of great interest to all students and scholars of US foreign policy, war and peace studies and international relations.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>Warning: Read All My Trials in a private place, unless you don’t care if others catch you laughing out loud. This collection of very funny and true stories about criminal trial law chronicles some of the legendary experiences of Alaskan Superior Court Judge Gail Roy Fraties. A fine judge and legal scholar, as a criminal trial attorney, a profession that grew characters by the dozen, he was a character. His license plate read “BAD”. In trial, he had a Bowie Knife strapped across his chest…just in case. He once blew out the bottom out of his boat dispatching a 60-pound Halibut with a .44 magnum. He killed a snake from a second story with a throwing knife. And this was him sober; his drinking stories about the Alaskan Bar Association are even more irreverent and hilarious.</p> <p>Hiding amid the black humor and sardonic cynicism was his other side ? intelligent, warm, and caring. He would lock a drunk up for three months instead of two weeks if winter was coming on. About the indigent he said “If we don’t care for them, who will?” and meant it. He was the legal advocate for midwives all over the United States - he believed in their just cause. He started a whole chain of AA chapters in Alaska as part of his sentencing program. A Stanford graduate, a literary man, a voracious reader, a man who lived life on his own terms and wrote all the pages of his own book ? every side of Gail Fraties appears here.<br /> Our recommendation: read through this book once and then read it again. Each time, somewhere in it, you will stop, think and laugh again.</p> <p>You are very lucky. You’re about to enjoy a treat and a great read!.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>≪ Je ne me sens chez moi que lorsque je suis au quartier. Un peu comme ce chien qui a toujours ?t? en cage. Un jour, on lui ouvre la grille. Mais il ne conna?t pas la vie en dehors de sa prison. Alors, apr?s quelques pas ? l’ext?rieur, envahi par la peur, il y retourne, puis referme la porte avec sa patte. Moi, je r?ve de la quitter, ma cage. Mais personne ne me l’ouvre. L’ext?rieur ne me d?sire pas. L’ext?rieur est hostile avec moi, le pauvre du quartier. L’ext?rieur raconte que j’ai la rage, pour justifier la violence qu’il exerce sur moi. Et plus je subis, plus j’ai mal. Plus j’ai mal, plus je crie. Mais plus je crie, plus je donne raison au sc?nario de l’ext?rieur qui veut faire de moi un clebs enrag?. ≫<br /> Grand, pauvre, noir, donc mena?ant, le jeune Sikou se d?bat entre deux courants contraires : correspondre au stigmate ou s’en affranchir. Plus tard, devenu transfuge de classe, il comprend combien la masculinit? noire l’assigne encore ? un espace bien particulier, jusque dans l’intime.<br /> Un r?cit initiatique bouleversant qui raconte la difficult? de se constituer une identit? propre lorsqu’on est sans cesse renvoy? au regard que le monde pose sur soi.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>Small group resources tend to overlook the spiritual side of small group leadership. And yet most would agree that spiritual preparation is the most important aspect of leading a small group. Only God's supernatural power can draw people to the truth and liberate them to be all that God wants them to be.<br /> The first key distinction of this book is the spiritual perspective it gives to small group ministry. This book is a practical reference guide to help small group leadership trust the Holy Spirit to guide and direct their small group ministry.<br /> The second major goal of this book is to help small group leaders and members discover and use their spiritual gifts. The book examines each of the twenty-one spiritual gifts listed in the New Testament and offers practical insights on how to use each gift in the context of the small group.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>La d?cada que nos dej? sin aliento pertenece a la serie dedicada al siglo XX, de la que ya han aparecido tres vol?menes que abarcan desde 1936 a 1959. Esta vez el tema son los a?os comprendidos entre 1973 y 1982: comienza con el asesinato de Carrero Blanco y termina con Alfonso Guerra levantando la mano de Felipe Gonz?lez en una ventana del hotel Palace de Madrid tras la victoria socialista en las elecciones. En ese decenio escaso, el pueblo espa?ol transita de la dictadura a la democracia tras navegar por los turbios a?os de la Transici?n. Es probablemente la etapa m?s decisiva e interesante de nuestra historia contempor?nea, llena de torpes improvisaciones y de pactos contra natura. Nuevamente los familiares personajes de la serie (Chato Puertas, don Pr?culo, la Uruguaya, etc.) nos llevar?n de la mano a trav?s de esos a?os en los que Espa?a experimenta una revoluci?n social y pol?tica sin precedentes.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>In 2009, Chicago spent millions of dollars to create programs to prevent gang violence in some of its most disadvantaged neighborhoods. Yet in spite of the programs, violence has grown worse in some of the very neighborhoods that the violence prevention programs were intented to help. While public officials and social scientists often attribute the violence - and the failure of the programs - to a lack of community in poor neighborhoods, closer study reveals another source of community division: local politics. Through an ethnographic case study of Chicago's Little Village neighborhood, <em>Wounded City</em> dispells the popular belief that a lack of community is the primary source of violence, arguing that competition for political power and state resources often undermine efforts to reduce gang violence. Robert Vargas argues that the state, through the way it governs, can contribute to distrust and division among community members, thereby undermining social cohesion. The strategic actions taken by police officers, politicians, nonprofit organizations, and gangs to collaborate or compete for power and resources can vary block by block, triggering violence on some blocks while successfully preventing it on others. A rich blend of urban politics, sociology, and criminology, <em>Wounded City</em> offers a cautionary tale for elected officials, state agencies, and community based organizations involved with poor neighborhoods.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。
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<p>“Piccole storie di Olbia dagli anni Venti agli anni Cinquanta” ? tratto da un programma televisivo che, nel 1992, riscosse grande successo e coinvolse tutta la comunit? olbiese. L’autrice dei testi, Marella Giovannelli, attraverso le testimonianze e i racconti degli anziani terranovesi, propone un affascinante viaggio nel passato di Olbia, la sua citt?. L’opera ? impreziosita da una splendida selezione di foto d’epoca alla fine di ogni capitolo.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。